Education, Part II

First, Dilbert creator Scott Adams has thoughts on the subject:

I understand why the top students in America study physics, chemistry, calculus and classic literature. The kids in this brainy group are the future professors, scientists, thinkers and engineers who will propel civilization forward. But why do we make B students sit through these same classes? That's like trying to train your cat to do your taxes—a waste of time and money. Wouldn't it make more sense to teach B students something useful, like entrepreneurship?...

By the time I graduated, I had mastered the strange art of transforming nothing into something. Every good thing that has happened to me as an adult can be traced back to that training. Several years later, I finished my MBA at Berkeley's Haas School of Business. That was the fine-tuning I needed to see the world through an entrepreneur's eyes.

The New York Times discusses "Civil Disobedience on a Plate". Perhaps the youth are alright. Or perhaps they're really pretentious little snots:

At this quasi-clandestine monthly event, a tribal gathering of young chefs, vendors and their iron-stomached followers are remaking the traditional farmers market as an indie food rave.

At midnight, the smell of stir-fried pork bellies was wafting through the Mission district. There was live music, liquor, bouncers, a disco ball — and a line waiting to sample hundreds of delicacies made mostly on location, among them bacon-wrapped mochi (a Japanese rice paste) and ice cream made from red beets, Guinness and chocolate cake.

Deadspin has a story about race and the honor code at BYU:

Clearly, though, something is amiss at BYU, where around 23 percent of the athletes are minorities, according to the university. Only .6 percent of the student body is black (176 out of the 32,947 students enrolled in 2010). Yet a majority of the honor code violations involve black athletes. Do these numbers mean these athletes "sin" more than everyone else? Hardly. Several former BYU football players told us that their white teammates routinely broke the honor code and got away with it, either because they didn't get caught or because their violations were covered up. (To a lesser extent, this holds true for Polynesian athletes, 14 of whom are included in our honor code tally. More on that later.) Mormon athletes can turn to bishops and church leaders from their own homogeneous communities — people who look like them and might even be related to them — to "repent" and avoid official punishment. Black athletes, who are typically non-Mormon, rarely have this option.